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erewhon-第44部分
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their horse…power; and who divided them into genera; species;
varieties; and subvarieties; giving them names from the
hypothetical language which expressed the number of limbs which
they could command at any moment。 He showed that men became more
highly and delicately organised the more nearly they approached the
summit of opulence; and that none but millionaires possessed the
full complement of limbs with which mankind could become
incorporate。
〃Those mighty organisms;〃 he continued; 〃our leading bankers and
merchants; speak to their congeners through the length and breadth
of the land in a second of time; their rich and subtle souls can
defy all material impediment; whereas the souls of the poor are
clogged and hampered by matter; which sticks fast about them as
treacle to the wings of a fly; or as one struggling in a quicksand:
their dull ears must take days or weeks to hear what another would
tell them from a distance; instead of hearing it in a second as is
done by the more highly organised classes。 Who shall deny that one
who can tack on a special train to his identity; and go wheresoever
he will whensoever he pleases; is more highly organised than he
who; should he wish for the same power; might wish for the wings of
a bird with an equal chance of getting them; and whose legs are his
only means of locomotion? That old philosophic enemy; matter; the
inherently and essentially evil; still hangs about the neck of the
poor and strangles him: but to the rich; matter is immaterial; the
elaborate organisation of his extra…corporeal system has freed his
soul。
〃This is the secret of the homage which we see rich men receive
from those who are poorer than themselves: it would be a grave
error to suppose that this deference proceeds from motives which we
need be ashamed of: it is the natural respect which all living
creatures pay to those whom they recognise as higher than
themselves in the scale of animal life; and is analogous to the
veneration which a dog feels for man。 Among savage races it is
deemed highly honourable to be the possessor of a gun; and
throughout all known time there has been a feeling that those who
are worth most are the worthiest。〃
And so he went on at considerable length; attempting to show what
changes in the distribution of animal and vegetable life throughout
the kingdom had been caused by this and that of man's inventions;
and in what way each was connected with the moral and intellectual
development of the human species: he even allotted to some the
share which they had had in the creation and modification of man's
body; and that which they would hereafter have in its destruction;
but the other writer was considered to have the best of it; and in
the end succeeded in destroying all the inventions that had been
discovered for the preceding 271 years; a period which was agreed
upon by all parties after several years of wrangling as to whether
a certain kind of mangle which was much in use among washerwomen
should be saved or no。 It was at last ruled to be dangerous; and
was just excluded by the limit of 271 years。 Then came the
reactionary civil wars which nearly ruined the country; but which
it would be beyond my present scope to describe。
CHAPTER XXVI: THE VIEWS OF AN EREWHONIAN PROPHET CONCERNING THE
RIGHTS OF ANIMALS
It will be seen from the foregoing chapters that the Erewhonians
are a meek and long…suffering people; easily led by the nose; and
quick to offer up common sense at the shrine of logic; when a
philosopher arises among them; who carries them away through his
reputation for especial learning; or by convincing them that their
existing institutions are not based on the strictest principles of
morality。
The series of revolutions on which I shall now briefly touch shows
this even more plainly than the way (already dealt with) in which
at a later date they cut their throats in the matter of machinery;
for if the second of the two reformers of whom I am about to speak
had had his wayor rather the way that he professed to havethe
whole race would have died of starvation within a twelve…month。
Happily common sense; though she is by nature the gentlest creature
living; when she feels the knife at her throat; is apt to develop
unexpected powers of resistance; and to send doctrinaires flying;
even when they have bound her down and think they have her at their
mercy。 What happened; so far as I could collect it from the best
authorities; was as follows:…
Some two thousand five hundred years ago the Erewhonians were still
uncivilised; and lived by hunting; fishing; a rude system of
agriculture; and plundering such few other nations as they had not
yet completely conquered。 They had no schools or systems of
philosophy; but by a kind of dog…knowledge did that which was right
in their own eyes and in those of their neighbours; the common
sense; therefore; of the public being as yet unvitiated; crime and
disease were looked upon much as they are in other countries。
But with the gradual advance of civilisation and increase in
material prosperity; people began to ask questions about things
that they had hitherto taken as matters of course; and one old
gentleman; who had great influence over them by reason of the
sanctity of his life; and his supposed inspiration by an unseen
power; whose existence was now beginning to be felt; took it into
his head to disquiet himself about the rights of animalsa
question that so far had disturbed nobody。
All prophets are more or less fussy; and this old gentleman seems
to have been one of the more fussy ones。 Being maintained at the
public expense; he had ample leisure; and not content with limiting
his attention to the rights of animals; he wanted to reduce right
and wrong to rules; to consider the foundations of duty and of good
and evil; and otherwise to put all sorts of matters on a logical
basis; which people whose time is money are content to accept on no
basis at all。
As a matter of course; the basis on which he decided that duty
could alone rest was one that afforded no standing…room for many of
the old…established habits of the people。 These; he assured them;
were all wrong; and whenever any one ventured to differ from him;
he referred the matter to the unseen power with which he alone was
in direct communication; and the unseen power invariably assured
him that he was right。 As regards the rights of animals he taught
as follows:…
〃You know; he said; 〃how wicked it is of you to kill one another。
Once upon a time your fore…fathers made no scruple about not only
killing; but also eating their relations。 No one would now go back
to such detestable practices; for it is notorious that we have
lived much more happily since they were abandoned。 From this
increased prosperity we may confidently deduce the maxim that we
should not kill and eat our fellow…creatures。 I have consulted the
higher power by whom you know that I am inspired; and he has
assured me that this conclusion is irrefragable。
〃Now it cannot be denied that sheep; cattle; deer; birds; and
fishes are our fellow…creatures。 They differ from us in some
respects; but those in which they differ are few and secondary;
while those that they have in common with us are many and
essential。 My friends; if it was wrong of you to kill and eat your
fellow…men; it is wrong also to kill and eat fish; flesh; and fowl。
Birds; beasts; and fishes; have as full a right to live as long as
they can unmolested by man; as man has to live unmolested by his
neighbours。 These words; let me again assure you; are not mine;
but those of the higher power which inspires me。
〃I grant;〃 he continued; 〃that animals molest one another; and that
some of them go so far as to molest man; but I have yet to learn
that we should model our conduct on that of the lower animals。 We
should endeavour; rather; to instruct them; and bring them to a
better mind。 To kill a tiger; for example; who has lived on the
flesh of men and women whom he has killed; is to reduce ourselves
to the level of the tiger; and is unworthy of people who seek to be
guided by the highest principles in all; both their thoughts and
actions。
〃The unseen power who has revealed himself to me alone among you;
has told me to tell you that you ought by this time to have
outgrown the barbarous habits of your ancestors。 If; as you
believe; you know better than they; you should do better。 He
commands you; therefore; to refrain from killing any living being
for the sake of eating it。 The only animal food that you may eat;
is the flesh of any birds; beasts; or fishes that you may come upon
as having died a natural death; or any that may have been born
prematurely; or so deformed that it is a mercy to put them out of
their pain; you may also eat all such animals as have committed
suicide。 As regards vegetables you may eat all those that will let
you eat them with impunity。〃
So wisely and so well did the old prophet argue; and so terrible
were the threats he hurled at those who should disobey him; that in
the end he carried the more highly educated part of the people with
him; and presently the poore
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