second treatise of government-第16部分

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were　very　likely　to　submit　to　his　punishment；　and　all　join　　with　him　against　the　offender；　in　their　turns；　giving　him　thereby　

power　to　execute　his　sentence　against　any　transgression；　and　so　　in　effect　make　him　the　law…maker；　and　governor　over　all　that　　remained　in　conjunction　with　his　family。　　He　was　fittest　to　be　　trusted；　paternal　affection　secured　their　property　and　interest　　under　his　care；　and　the　custom　of　obeying　him；　in　their　　childhood；　made　it　easier　to　submit　to　him；　rather　than　to　any　　other。　　If　therefore　they　must　have　one　to　rule　them；　as　　government　is　hardly　to　be　avoided　amongst　men　that　live　　together；　who　so　likely　to　be　the　man　as　he　that　was　their　common　　father；　unless　negligence；　cruelty；　or　any　other　defect　of　mind　　or　body　made　him　unfit　for　it？　　But　when　either　the　father　died；　　and　left　his　next　heir；　for　want　of　age；　wisdom；　courage；　or　any　　other　qualities；　less　fit　for　rule；　or　where　several　families　　met；　and　consented　to　continue　together；　there；　it　is　not　to　be　　doubted；　but　they　used　their　natural　freedom；　to　set　up　him；　whom　　they　judged　the　ablest；　and　most　likely；　to　rule　well　over　them。　　　Conformable　hereunto　we　find　the　people　of　America；　who　（living　　out　of　the　reach　of　the　conquering　swords；　and　spreading　　domination　of　the　two　great　empires　of　Peru　and　Mexico）　enjoyed　　their　own　natural　freedom；　though；　caeteris　paribus；　they　　commonly　prefer　the　heir　of　their　deceased　king；　yet　if　they　find　　him　any　way　weak；　or　uncapable；　they　pass　him　by；　and　set　up　the　　stoutest　and　bravest　man　for　their　ruler。　　　　　　　　Sec。　106。　　Thus；　though　looking　back　as　far　as　records　give　　us　any　account　of　peopling　the　world；　and　the　history　of　nations；　　we　commonly　find　the　government　to　be　in　one　hand；　yet　it　　destroys　not　that　which　I　affirm；　viz。　that　the　beginning　of　　politic　society　depends　upon　the　consent　of　the　individuals；　to　　join　into；　and　make　one　society；　who；　when　they　are　thus　　incorporated；　might　set　up　what　form　of　government　they　thought　　fit。　　But　this　having　given　occasion　to　men　to　mistake；　and　　think；　that　by　nature　government　was　monarchical；　and　belonged　to　　the　father；　it　may　not　be　amiss　here　to　consider；　why　people　in　　the　beginning　generally　pitched　upon　this　form；　which　though　　perhaps　the　father's　pre…eminency　might；　in　the　first　institution　　of　some　commonwealths；　give　a　rise　to；　and　place　in　the　　beginning；　the　power　in　one　hand；　yet　it　is　plain　that　the　　reason；　that　continued　the　form　of　government　in　a　single　person；　　was　not　any　regard；　or　respect　to　paternal　authority；　since　all　　petty　monarchies；　that　is；　almost　all　monarchies；　near　their　　original；　have　been　commonly；　at　least　upon　occasion；　elective。　　　　　　　　Sec。　107。　　First　then；　in　the　beginning　of　things；　the　　father's　government　of　the　childhood　of　those　sprung　from　him；　　having　accustomed　them　to　the　rule　of　one　man；　and　taught　them　　that　where　it　was　exercised　with　care　and　skill；　with　affection　　and　love　to　those　under　it；　it　was　sufficient　to　procure　and　　preserve　to　men　all　the　political　happiness　they　sought　for　in　　society。　　It　was　no　wonder　that　they　should　pitch　upon；　and　　naturally　run　into　that　form　of　government；　which　from　their　　infancy　they　had　been　all　accustomed　to；　and　which；　by　　experience；　they　had　found　both　easy　and　safe。　　To　which；　if　we　　add；　that　monarchy　being　simple；　and　most　obvious　to　men；　whom　　neither　experience　had　instructed　in　forms　of　government；　nor　the　　ambition　or　insolence　of　empire　had　taught　to　beware　of　the　　encroachments　of　prerogative；　or　the　inconveniences　of　absolute　　power；　which　monarchy　in　succession　was　apt　to　lay　claim　to；　and　　bring　upon　them；　it　was　not　at　all　strange；　that　they　should　not　　much　trouble　themselves　to　think　of　methods　of　restraining　any　　exorbitances　of　those　to　whom　they　had　given　the　authority　over　　them；　and　of　balancing　the　power　of　government；　by　placing　　several　parts　of　it　in　different　hands。　　They　had　neither　felt　　the　oppression　of　tyrannical　dominion；　nor　did　the　fashion　of　the　　age；　nor　their　possessions；　or　way　of　living；　（which　afforded　　little　matter　for　covetousness　or　ambition）　give　them　any　reason　　to　apprehend　or　provide　against　it；　and　therefore　it　is　no　wonder　　they　put　themselves　into　such　a　frame　of　government；　as　was　not　

only；　as　I　said；　most　obvious　and　simple；　but　also　best　suited　to　　their　present　state　and　condition；　which　stood　more　in　need　of　　defence　against　foreign　invasions　and　injuries；　than　of　　multiplicity　of　laws。　　The　equality　of　a　simple　poor　way　of　　living；　confining　their　desires　within　the　narrow　bounds　of　each　　man's　small　property；　made　few　controversies；　and　so　no　need　of　　many　laws　to　decide　them；　or　variety　of　officers　to　superintend　　the　process；　or　look　after　the　execution　of　justice；　where　there　　were　but　few　trespasses；　and　few　offenders。　　Since　then　those；　　who　like　one　another　so　well　as　to　join　into　society；　cannot　but　　be　supposed　to　have　some　acquaintance　and　friendship　together；　　and　some　trust　one　in　another；　they　could　not　but　have　greater　　apprehensions　of　others；　than　of　one　another：　and　therefore　their　　first　care　and　thought　cannot　but　be　supposed　to　be；　how　to　　secure　themselves　against　foreign　force。　　It　was　natural　for　them　　to　put　themselves　under　a　frame　of　government　which　might　best　　serve　to　that　end；　and　chuse　the　wisest　and　bravest　man　to　　conduct　them　in　their　wars；　and　lead　them　out　against　their　　enemies；　and　in　this　chiefly　be　their　ruler。　　　　　　Sec。　108。　　Thus　we　see；　that　the　kings　of　the　Indians　in　　America；　which　is　still　a　pattern　of　the　first　ages　in　Asia　and　　Europe；　whilst　the　inhabitants　were　too　few　for　the　country；　and　　want　of　people　and　money　gave　men　no　temptation　to　enlarge　their　　possessions　of　land；　or　contest　for　wider　extent　of　ground；　are　　little　more　than　generals　of　their　armies；　and　though　they　　command　absolutely　in　war；　yet　at　home　and　in　time　of　peace　they　　exercise　very　little　dominion；　and　have　but　a　very　moderate　　sovereignty；　the　resolutions　of　peace　and　war　being　ordinarily　　either　in　the　people；　or　in　a　council。　　Tho'　the　war　itself；　　which　admits　not　of　plurality　of　governors；　naturally　devolves　　the　command　into　the　king's　sole　authority。　　　　　　Sec。　109。　　And　thus　in　Israel　itself；　the　chief　business　of　　their　judges；　and　first　kings；　seems　to　have　been　to　be　captains　　in　war；　and　leaders　of　their　armies；　which　（besides　what　is　　signified　by　going　out　and　in　before　the　people；　which　was；　to　　march　forth　to　war；　and　home　again　in　the　heads　of　their　forces）　　appears　plainly　in　the　story　of　lephtha。　　The　Ammonites　making　　war　upon　Israel；　the　Gileadites　in　fear　send　to　lephtha；　a　　bastard　of　their　family　whom　they　had　cast　off；　and　article　with　　him；　if　he　will　assist　them　against　the　Ammonites；　to　make　him　　their　ruler；　which　they　do　in　these　words；　And　the　people　made　　him　head　and　captain　over　them；　Judg。　　xi；　ii。　　which　was；　as　it　　seems；　all　one　as　to　be　judge。　　And　he　judged　Israel；　judg。　　xii。　　　7。　　that　is；　was　their　captain…general　six　years。　　So　when　lotham　　upbraids　the　Shechemites　with　the　obligation　they　had　to　Gideon；　　who　had　been　their　judge　and　ruler；　he　tells　them；　He　fought　for　　you；　and　adventured　his　life　far；　and　delivered　you　out　of　the　　hands　of　Midian；　Judg。　　ix。　　17。　　Nothing　mentioned　of　him　but　　what　he　did　as　a　general：　and　indeed　that　is　all　is　found　in　his　　history；　or　in　any　of　the　rest　of　the　judges。　　And　Abimelech　　particularly　is　called　king；　though　at　most　he　was　but　their　　general。　　And　when；　being　weary　of　the　ill　conduct　of　Samuel's　　sons；　the　children　of　Israel　desired　a　king；　like　all　the　nations　　to　judge　them；　and　to　go　out　before　them；　and　to　fight　their　　battles；　I。　　Sam　viii。　　20。　　God　granting　their　desire；　says　to　　Samuel；　I　will　send　thee　a　man；　and　thou　shalt　anoint　him　to　be　　captain　over　my　people　Israel；　that　he　may　save　my　people　out　of　　the　hands　of　the　Philistines；　ix。　　16。　　As　if　the　only　business　　of　a　king　had　been　to　lead　out　their　armies；　and　fight　in　their　　defence；　and　accordingly　at　his　inauguration　pouring　a　vial　of　　oil　upon　him；　declares　to　Saul；　that　the　Lord　had　anointed　him　to　　be　captain　over　his　inheritance；　x。　　1。　　And　therefore　those；　who　　after　Saul's　being　solemnly　chosen　and　saluted　king　by　the　tribes　　at　Mispah；　were　unwilling　to　have　him　their　king；　made　no　other　　objection　but　this；　How　shall　this　man　save　us？　　v。　　27。　　as　if　　they　should　have　said；　this　man　is　unfit　to　be　our　king；　not　

having　skill　and　conduct　enough　in　war；　to　be　able　to　defend　us。　　　And　when　God　resolved　to　transfer　the　government　to　David；　it　is　　in　these　words；　But　now　thy　kingdom　shall　not　continue：　the　Lord　　hath　sought　him　a　man　after　his　own　heart；　and　the　Lord　hath　　commanded　him　to　be　captain　over　his　people；　xiii。　　14。　　As　if　　the　whole　kingly　authority　were　nothing　else　but　to　be　their　　general：　and　therefore　the　tribes　who　had　stuck　to　Saul's　family；　　and　opposed　David's　reign；　when　they　came　to　Hebron　with　terms　of　　submission　to　him；　they　tell　him；　amongst　other　arguments　they　　had　to　submit　to　him　as　to　their　king；　that　he　was　in　effect　　their　king　in　Saul's　time；　and　therefore　they　had　no　reason　but　　to　receive　him　as　their　king　now。　　Also　（say　they）　in　time　past；　　when　Saul　was　ki