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the psychology of revolution-第23部分

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itself beaten。  Profiting by the king's absence; it

arrested Berquin again and had him tried by Parliament。 

Condemned at ten in the morning; he was burned alive at noon。



Built up very gradually; the power of the kings of France was not

absolute until the time of Louis XIV。  It then rapidly declined;

and it would be truly difficult to speak of the absolutism of

Louis XVI。



This pretended master was the slave of his court; his ministers;

the clergy; and the nobles。  He did what they forced him to do

and rarely what he wished。  Perhaps no Frenchman was so little

free as the king。



The great power of the monarchy resided originally in the Divine

origin which was attributed to it; and in the traditions which

had accumulated during the ages。  These formed the real social

framework of the country。



The true cause of the disappearance of the ancien regime was

simply the weakening of the traditions which served as its

foundations。  When after repeated criticism it could find no more

defenders; the ancien regime crumbled like a building whose

foundations have been destroyed。





2。  The Inconveniences of the Ancien Regime





A long…established system of government will always finally seem

acceptable to the people governed。  Habit masks its

inconveniences; which appear only when men begin to think。  Then

they ask how they could ever have supported them。  The truly

unhappy man is the man who believes himself miserable。



It was precisely this belief which was gaining ground at the time

of the Revolution; under the influence of the writers whose work

we shall presently study。  Then the imperfections of the

ancien regime stared all men in the face。  They were

numerous; it is enough to mention a few。



Despite the apparent authority of the central power; the kingdom;

formed by the successive conquest of independent provinces; was

divided into territories each of which had its own laws and

customs; and each of which paid different imposts。  Internal

customs…houses separated them。  The unity of France was thus

somewhat artificial。  It represented an aggregate of various

countries which the repeated efforts of the kings; including

Louis XIV。; had not succeeded in wholly unifying。  The most

useful effect of the Revolution was this very unification。



To such material divisions were added social divisions

constituted by different classesnobles; clergy; and the Third

Estate; whose rigid barriers could only with the utmost

difficulty be crossed。



Regarding the division of the classes as one of its sources of

power; the ancien regime had rigorously maintained that

division。  This became the principal cause of the hatreds which

the system inspired。  Much of the violence of the triumphant

bourgeoisie represented vengeance for a long past of disdain

and oppression。  The wounds of self…love are the most difficult

of all to forget。  The Third Estate had suffered many such

wounds。  At a meeting of the States General in 1614; at which its

representatives were obliged to remain bareheaded on their knees;

one member of the Third Estate having dared to say that the three

orders were like three brothers; the spokesman of the nobles

replied ‘‘that there was no fraternity between it and the Third;

that the nobles did not wish the children of cobblers and

tanners to call them their brothers。''



Despite the march of enlightenment the nobles and the clergy

obstinately preserved their privileges and their demands; no

longer justifiable now that these classes had ceased to render

services。



Kept from the exercise of public functions by the royal power;

which distrusted them; and progressively replaced by a

bourgeoisie which was more and more learned and capable; the

social role of nobility and clergy was only an empty show。 

This point has been luminously expounded by Taine:



‘‘Since the nobility; having lost its special capacity; and the

Third Estate; having acquired general capacity; were now on a

level in respect of education and aptitudes; the inequality which

divided them had become hurtful and useless。  Instituted by

custom; it was no longer ratified by the consciousness; and the

Third Estate was with reason angered by privileges which nothing

justified; neither the capacity of the nobles nor the incapacity

of the bourgeoisie。''



By reason of the rigidity of castes established by a long past we

cannot see what could have persuaded the nobles and the clergy to

renounce their privileges。  Certainly they did finally abandon

them one memorable evening; when events forced them to do so; but

then it was too late; and the Revolution; unchained; was pursuing

its course。



It is certain that modern progress would successively have

established all that the Revolution effectedthe equality of

citizens before the law; the suppression of the privileges of

birth; &c。  Despite the conservative spirit of the Latins; these

things would have been won; as they were by the majority

of the peoples。  We might in this manner have been saved twenty

years of warfare and devastation; but we must have had a

different mental constitution; and; above all; different

statesmen。



The profound hostility of the bourgeoisie against the classes

maintained above it by tradition was one of the great factors of

the Revolution; and perfectly explains why; after its triumph;

the first class despoiled the vanquished of their wealth。  They

behaved as conquerorslike William the Conqueror; who; after the

conquest of England; distributed the soil among his soldiers。



But although the bourgeoisie detested the nobility they had no

hatred for royalty; and did not regard it as revocable。  The

maladdress of the king and his appeals to foreign powers only

very gradually made him unpopular。



The first Assembly never dreamed of founding a republic。 

Extremely royalist; in fact; it thought simply to substitute a

constitutional for an absolute monarchy。  Only the consciousness

of its increasing power exasperated it against the resistance of

the king; but it dared not overthrow him。





3。  Life under the Ancien Regime。





It is difficult to form a very clear idea of life under the

ancien regime; and; above all; of the real situation of the

peasants。



The writers who defend the Revolution as theologians defend

religious dogmas draw such gloomy pictures of the existence of

the peasants under the ancien regime that we ask ourselves

how it was that all these unhappy creatures had not died

of hunger long before。  A good example of this style of writing

may be found in a book by M。 A。 Rambaud; formerly professor at

the Sorbonne; published under the title History of the French

Revolution。  One notices especially an engraving bearing the

legend; Poverty of Peasants under Louis XIV。  In the foreground

a man is fighting some dogs for some bones; which for that matter

are already quite fleshless。  Beside him a wretched fellow is

twisting himself and compressing his stomach。  Farther back a

woman lying on the ground is eating grass。  At the back of the

landscape figures of which one cannot say whether they are

corpses or persons starving are also stretched on the soil。  As

an example of the administration of the ancien regime the

same author assures us that ‘‘a place in the police cost 300

livres and brought in 400;000。''  Such figures surely indicate a

great disinterestedness on the part of those who sold such

productive employment!  He also informs us ‘‘that it cost only

120 livres to get people arrested;'' and that ‘‘under Louis XV。

more than 150;000 lettres de cachet were distributed。''



The majority of books dealing with the Revolution are conceived

with as little impartiality and critical spirit; which is one

reason why this period is really so little known to us。



Certainly there is no lack of documents; but they are absolutely

contradictory。  To the celebrated description of La Bruyere we

may oppose the enthusiastic picture drawn by the English

traveller Young of the prosperous condition of the peasants of

some of the French provinces。



Were they really crushed by taxation; and did they; as has been

stated; pay four…fifths of their revenue instead of a fifth as

to…day?  Impossible to say with certainty。  One capital fact;

however; seems to prove that under the ancien regime the

situation of the inhabitants of the rural districts could not

have been so very wretched; since it seems established that more

than a third of the soil had been bought by peasants。



We are better informed as to the financial system。  It was very

oppressive and extremely complicated。  The budgets usually showed

deficits; and the imposts of all kinds were raised by tyrannical

farmers…general。  At the very moment of the Revolution this

condition of the finances became the cause of universal

discontent; which is expressed in the cahiers of
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