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the unknown guest(陌生客)-第19部分

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return to the case before us; which is all the more disquieting inasmuch as 

we may consider it a sort of prototype of the tragic and almost diabolical 

reticence which we find in most premonitions。 It is probable that under the 

mattress there was   a stray  match   which the child discovered and   struck; 

this is the only possible explanation of the catastrophe; for there was no 

fire   burning     on  that   floor   of   the   house。   If   the   mother   had   turned   the 

mattress;   she   would   have   seen   the   match;   and;   on   the   other   hand;   she 

would   certainly  have   turned   the   mattress   if   she   had   been   told   that   there 



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was a match underneath it。 Why did the voice that urged her to perform 

the necessary  action   not   add   the   one   word   that   was   capable   of   ensuring 

that   action?    The   problem   moreover        is  equally   perturbing     and   perhaps 

equally insoluble whether it concerns our own subconscious faculties; or 

spirits; or strange intelligences。 Those who give these warnings must know 

that they  will be   useless; because   they  manifestly  foresee   the   event   as   a 

whole;   but   they   must   also   know   that   one   last   word;   which   they   do   not 

pronounce;   would   be   enough   to   prevent   the   misfortune   that   is   already 

consummated in their prevision。 They know it so well that they bring this 

word to the very edge of the abyss; hold it suspended there; almost let it 

fall and recapture it suddenly at the moment when its weight would have 

caused happiness and life to rise once more; to the surface of the mighty 

gulf。 What   then   is   this   mystery?   Is   it   incapacity  or   hostility?   If they  are 

incapable;     what    is  the  unexpected      and   sovereign     force   that  interposes 

between them and us? And; if they are hostile; on what; on whom are they 

revenging themselves? What can be the secret of those inhuman games; of 

those   uncanny   and   cruel   diversions   on   the   most   slippery   and   dangerous 

peaks of fate? Why warn; if they know that the warning will be in vain? 

Of whom are they  making sport?   Is there really an inflexible fatality  by 

virtue of which that which has to be accomplished is accomplished from 

all eternity? But then why not respect silence; since all speech is useless? 

Or do they; in spite of all;   perceive a gleam; a crevice in the   inexorable 

wall? What hope do they find in it? Have they not seen more clearly than 

ourselves that no deliverance can   come through that crevice? One   could 

understand this fluttering and wavering; all these efforts of theirs; if they 

did not know; but here it is proved that they know everything; since they 

foretell   exactly   that   which   they   might   prevent。   If   we   press   them   with 

questions;   they   answer   that   there   is   nothing   to   be   done;   that   no   human 

power could   avert or   thwart the issue。 Are   they  mad;  bored; irritable;  or 

accessory   to   a   hideous   pleasantry?   Does   our   fate   depend   on   the   happy 

solution     of   some    petty   enigma     or   childish    conundrum;      even    as   our 

salvation; in most of the so…called revealed religious; is settled by a blind 

and stupid cast of the die? Is all the liberty that we are granted reduced to 

the reading of a more or less ingenious riddle? Can the great soul of the 



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universe be the soul of a great baby? 



                                                16 



     But; rather than pursue this subject; let us be just and admit that there 

is   perhaps    no   way    out   of   the  maze     and   that  our   reproaches      are  as 

incomprehensible   as   the   conduct   of   the   spirits。   Indeed;   what   would   you 

have them do in the circle in which our logic imprisons them? Either they 

foretell us a calamity which their predictions cannot avert; in which case 

there is no use in foretelling it; or; if they announce it to us and at the same 

time give us the means to prevent it; they do not really see the future and 

are   foretelling   nothing;   since   the   calamity   is   not   to   take   place;   with   the 

result that their action seems equally absurd in both cases。 

     It   is   obvious:   to   whichever   side   we   turn;   we   find   nothing   but   the 

incomprehensible。         On    the   one   hand;    the   preestablished;      unshakable; 

unalterable future which we have called destiny; fatality or what you will; 

which   suppresses   man's   entire   independence   and   liberty   of   action   and 

which   is   the   most   inconceivable   and   the   dreariest   of   mysteries;   on   the 

other; intelligences apparently superior to our own; since they know what 

we do not; which; while aware that their intervention is always useless and 

very   often   cruel;   nevertheless   come   harassing   us   with   their   sinister   and 

ridiculous predictions。 Must we resign ourselves once more to living with 

our eyes shut and our reason drowned in the boundless ocean of darkness; 

and is there no outlet? 



                                                17 



     For   the   moment   we   will   not   linger   in   the   dark   regions   of   fatality; 

which   is   the   supreme   mystery;   the   desolation   of   every   effort   and   every 

thought of man。 What is clearest amid this incomprehensibility is that the 

spiritualistic   theory;   at   first   sight   the   most   seductive;   declares   itself;   on 

examination; the most difficult to justify。 We will also once more put aside 

the theosophical theory or any other which assumes a divine intention and 

which might; to a certain extent; explain the hesitations and anguish of the 

prophetic   warnings;   at   the   cost;   however;   of   other   puzzles;   a   thousand 



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times   as   hard   to solve;  which   nothing   authorizes   us   to substitute  for  the 

actual puzzle; formless and infinite; presented to our uninitiated vision。 

     When all is said; it is perhaps only in the theory which attributes those 

premonitions   to   our   subconsciousness   that   we   are   able   to   find;   if   not   a 

justification;   at   least   a   sort   of   explanation   of   that   formidable   reticence。 

They   accord       fairly   well    with   the   strange;    inconsistent;      whimsical      and 

disconcerting character of the unknown entity within us that seems to live 

on    nothing     but   nondescript       fare   borrowed      from    worlds     to   which     nor 

intelligence   as   yet   has   no   access。   It   lives   under   our   reason;   in   a   sort   of 

invisible   and   perhaps   eternal   palace;   like   a   casual   guest;   dropped   from 

another   planet;   whose   interests;   ideas;   habits;   passions   have   naught   in 

common   with ours。   If   it   seems   to   have   notions on   the   hereafter   that   are 

infinitely wider and more precise than those which we possess; it has only 

very vague notions on the practical needs of our existence。 It ignores us 

for    years;    absorbed      no   doubt    with    the   numberless       relations    which     it 

maintains   with   all   the   mysteries   of   the   universe;   and;   when   suddenly   it 

remembers   us;   thinking   apparently   to   please   us;   it   makes   an   enormous; 

miraculous;        but   at  the   same    time    clumsy     and    superfluous      movement; 

which upsets all that we believed we knew; without teaching us anything。 

Is   it   making   fun   of   us;   is   it   jesting;   is   it   amusing   itself;   is   it   facetious; 

teasing; arch; or simply sleepy; bewildered; inconsistent; absent…minded? 

In any case; it is rather remarkable that it evidently dislikes to make itself 

useful。   It   readily   performs   the   most   glamorous   feats   of   sleight…of…hand; 

provided that we can derive no profit from them。 It lifts up tables; moves 

the   heaviest   articles;   produces   flowers   and   hair;   sets   strings   vibrating; 

gives life to inanimate objects and passes through solid matter; conjures up 

ghosts; subjugates time and space; creates light; but all; it seems; on one 

condition;   that   its   performances   should   be   without   rhyme   or   reason   and 

keep   to   the   province   of   supernaturally   vain   and   puerile   recreations。  The 

case of the divining…rod is almost the only one in which it   lends us any 

regular   assistance;   
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