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论语(英文版)-第4部分
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; 'they are here like our great officer;ch'ui;' and left it。 he came to a second state; and with the same observationleft it also;…what do you say of him?〃 the master replied; 〃he was pure。〃 〃washe perfectly virtuous?〃 〃i do not know。 how can he be pronounced perfectlyvirtuous?〃
chi wan thought thrice; and then acted。 when the master was informed of it;he said; 〃twice may do。〃
the master said; 〃when good order prevailed in his country; ning wu actedthe part of a wise man。 when his country was in disorder; he acted the part of astupid man。 others may equal his wisdom; but they cannot equal his stupidity。〃
when the master was in ch'an; he said; 〃let me return! let me return! thelittle children of my school are ambitious and too hasty。 they are acplishedand plete so far; but they do not know how to restrict and shape themselves。〃
the master said; 〃po…i and shu…ch'i did not keep the former wickednesses ofmen in mind; and hence the resentments directed towards them were few。〃
the master said; 〃who says of weishang kao that he is upright? one beggedsome vinegar of him; and he begged it of a neighbor and gave it to the man。〃
the master said; 〃fine words; an insinuating appearance; and excessiverespect;…tso ch'iu…ming was ashamed of them。 i also am ashamed of them。 toconceal resentment against a person; and appear friendly with him;…tso ch'iu…ming was ashamed of such conduct。 i also am ashamed of it。〃
yen yuan and chi lu being by his side; the master said to them; 〃e; leteach of you tell his wishes。〃
tsze…lu said; 〃i should like; having chariots and horses; and light furclothes; to share them with my friends; and though they should spoil them; iwould not be displeased。〃
yen yuan said; 〃i should like not to boast of my excellence; nor to make adisplay of my meritorious deeds。〃
tsze…lu then said; 〃i should like; sir; to hear your wishes。〃 the mastersaid; 〃they are; in regard to the aged; to give them rest; in regard to friends;to show them sincerity; in regard to the young; to treat them tenderly。〃
the master said; 〃it is all over。 i have not yet seen one who could perceivehis faults; and inwardly accuse himself。〃
the master said; 〃in a hamlet of ten families; there may be found onehonorable and sincere as i am; but not so fond of learning。〃
6
the master said; 〃there is yung!…he might occupy the place of a prince。〃
chung…kung asked about tsze…sang po…tsze。 the master said; 〃he may pass。 hedoes not mind small matters。〃
chung…kung said; 〃if a man cherish in himself a reverential feeling of thenecessity of attention to business; though he may be easy in small matters inhis government of the people; that may be allowed。 but if he cherish in himselfthat easy feeling; and also carry it out in his practice; is not such aneasymode of procedure excessive?〃
the master said; 〃yung's words are right。〃
the duke ai asked which of the disciples loved to learn。
confucius replied to him; 〃there was yen hui; he loved to learn。 he did nottransfer his anger; he did not repeat a fault。 unfortunately; his appointed timewas short and he died; and now there is not such another。 i have not yet heardof any one who loves to learn as he did。〃
tsze…hwa being employed on a mission to ch'i; the disciple zan requestedgrain for his mother。 the master said; 〃give her a fu。〃 yen requested more。〃give her a yi;〃 said the master。 yen gave her five ping。
the master said; 〃when ch'ih was proceeding to ch'i; he had fat horses tohis carriage; and wore light furs。 i have heard that a superior man helps thedistressed; but does not add to the wealth of the rich。〃
yuan sze being made governor of his town by the master; he gave him ninehundred measures of grain; but sze declined them。
the master said; 〃do not decline them。 may you not give them away in theneighborhoods; hamlets; towns; and villages?〃
the master; speaking of chung…kung; said; 〃if the calf of a brindled cow bered and homed; although men may not wish to use it; would the spirits of themountains and rivers put it aside?〃
the master said; 〃such was hui that for three months there would be nothingin his mind contrary to perfect virtue。 the others may attain to this on somedays or in some months; but nothing more。〃
chi k'ang asked about chung…yu; whether he was fit to be employed as anofficer of government。 the master said; 〃yu is a man of decision; whatdifficulty would he find in being an officer of government?〃 k'ang asked; 〃ists'ze fit to be employed as an officer of government?〃 and was answered; 〃ts'zeis a man of intelligence; what difficulty would he find in being an officer ofgovernment?〃 and to the same question about ch'iu the master gave the same reply;saying; 〃ch'iu is a man of various ability。〃
the chief of the chi family sent to ask min tsze…ch'ien to be governor of pi。min tszech'ien said; 〃decline the offer for me politely。 if any one e againto me with a second invitation; i shall be obliged to go and live on the banksof the wan。〃
po…niu being ill; the master went to ask for him。 he took hold of his handthrough the window; and said; 〃it is killing him。 it is the appointment ofheaven; alas! that such a man should have such a sickness! that such a manshould have such a sickness!〃
the master said; 〃admirable indeed was the virtue of hui! with a singlebamboo dish of rice; a single gourd dish of drink; and living in his mean narrowlane; while others could not have endured the distress; he did not allow his joyto be affected by it。 admirable indeed was the virtue of hui!〃
yen ch'iu said; 〃it is not that i do not delight in your doctrines; but mystrength is insufficient。〃 the master said; 〃those whose strength isinsufficient give over in the middle of the way but now you limit yourself。〃
the master said to tsze…hsia; 〃do you be a scholar after the style of thesuperior man; and not after that of the mean man。〃
tsze…yu being governor of wu…ch'ang; the master said to him; 〃have you gotgood men there?〃 he answered; 〃there is tan…t'ai miehming; who never in walkingtakes a short cut; and never es to my office; excepting on public business。〃
the master said; 〃mang chih…fan does not boast of his merit。 being in therear on an occasion of flight; when they were about to enter the gate; hewhipped up his horse; saying; 〃it is not that i dare to be last。 my horse wouldnot advance。〃
the master said; 〃without the specious speech of the litanist t'o and thebeauty of the prince chao of sung; it is difficult to escape in the presentage。〃
the master said; 〃who can go out but by the door? how is it that men willnot walk according to these ways?〃
the master said; 〃where the solid qualities are in excess of acplishments;we have rusticity; where the acplishments are in excess of the solidqualities; we have the manners of a clerk。 when the acplishments and solidqualities are equally blended; we then have the man of virtue。〃
the master said; 〃man is born for uprightness。 if a man lose his uprightness;and yet live; his escape from death is the effect of mere good fortune。〃
the master said; 〃they who know the truth are not equal to those who love it;and they who love it are not equal to those who delight in it。〃
the master said; 〃to those whose talents are above mediocrity; the highestsubjects may be announced。 to those who are below mediocrity; the highestsubjects may not be announced。〃
fan ch'ih asked what constituted wisdom。 the master said; 〃to give one'sself earnestly to the duties due to men; and; while respecting spiritual beings;to keep aloof from them; may be called wisdom。〃 he asked about perfect virtue。the master said; 〃the man of virtue makes the difficulty to be overe hisfirst business; and success only a subsequent consideration;…this may be calledperfect virtue。〃
the master said; 〃the wise find pleasure in water; the virtuous findpleasure in hills。 the wise are active; the virtuous are tranquil。 the wise arejoyful; the virtuous are long…lived。〃
the master said; 〃ch'i; by one change; would e to the state of lu。 lu; byone change; would e to a state where true principles predominated。〃
the master said; 〃a cornered vessel without corners…a strange corneredvessel! a strange cornered vessel!〃
tsai wo asked; saying; 〃a benevolent man; though it be told him;…'there is aman in the well〃 will go in after him; i suppose。〃 confucius said; 〃why shouldhe do so?〃 a superior man may be made to go to the well; but he cannot be madeto go down into it。 he may be imposed upon; but he cannot be fooled。〃
the master said; 〃the superior man; extensively studying all learning; andkeeping himself under the restraint of the rules of propriety; may thus likewisenot overstep what is right。〃
the master having visited nan…tsze; tsze…lu was displeased; on which themaster swore; saying; 〃wherein i have done improperly; may heaven reject me; mayheaven reject me!〃
the master said; 〃perfect is the virtue which is according to the constantmean! rare for a long time has been its practice among the people。〃
tsze…kung said; 〃suppose the case of a man extensively conferring benefitson the people; and able to assist all; what would you say of hi
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